Sundials, Spacetime, and Other Human Fabrications

Time is not fundamental. It is not lurking behind the curtains of reality, counting down the universe like some cosmic metronome. Time is a human construct, a clumsy accounting trick invented so that hunter-gatherers could remember when to plant seeds, priests could know when to fleece the flock, and later, managers could know when to dock your wages.

Video: Sabine Hossenfelder discusses the proposed origins of time

Yes, our ancestors tracked cycles: the swing of day and night, the waxing of the moon, the slouch of the seasons. But this is proto-time at best. Call it rhythm, call it recurrence, call it the universe refusing to sit still. It was not time. It was change, and we anthropomorphised it.

Then along came Newton with his stopwatch. He baptised “absolute time,” a divine river that flowed “equably without relation to anything external.” In other words, he built the cosmic grandfather clock and declared it law. This fantasy held just long enough for Einstein to make mischief, weaving time into space with duct tape and calling it spacetime. Romantic, yes, but hardly fundamental. Time, in Einstein’s cosmos, bends and dilates depending on who’s doing the bending. Not exactly the firm bedrock you’d expect of a “dimension.”

Meanwhile, in the quantum world, time is the awkward dinner guest: not an observable, not dynamic, just an external parameter scribbled into the equations because no one knew where else to put it. Like a bad houseplant, it sits in the corner – unmeasurable, unaccountable, but impossible to get rid of.

And yet, not everyone has given up the ghost. One camp – think Julian Barbour and Carlo Rovelli – insists time is an illusion, something emergent from relations, clocks, and counters. Others, like Lee Smolin, flip the script and claim that time is more fundamental than space itself, the real stage upon which the cosmic drama plays out. Philosophical infighting aside, what this tells you is that physics doesn’t actually know what time is. They’re as clueless as Aristotle, who called it “the number of motion”, a definition so circular it should’ve been printed on a sundial.

Enter Constructor Theory (Deutsch & Marletto), which simply does away with time entirely in the fundamental laws. No ticking clocks, no background river. Just possible and impossible transformations, with time emerging only when we strap timers onto systems and start counting. Which, of course, makes perfect sense: time is what we measure with clocks – and clocks are just things that change.

The dirty secret is this: every culture, every cosmology, every physics textbook has tried to smuggle “time” in as if it were self-evident, while quietly redefining it to suit the mood. We can’t agree on whether it’s an illusion, a dimension, or the last shred of fundamentality left to cling to. And if that isn’t the mark of a human construct, I don’t know what is.

Determinism and the Three-Body Problem

The debate over free will often distils down to a question of determinism—indeterminism, hard or soft determinism, or something else. Poincare’s approach to the three-body problem is an apt metaphor to strengthen the deterministic side of the argument.

Quantum theory introduces aspects of indeterminism, but that doesn’t support the free will argument. Moreover, between quantum events, the universe is again deterministic. It’s simply been reset with the last exogenous quantum event.

Prima facia, Determinism and Chaos might seem strange bedfellows. And therein lies the rub. Chaos theory essentially tells us that even in a scenario of chaos, all possible outcomes can be calculated. They just must be calculated stepwise via numerical integration. Even this leaves us with estimations, as owing to Heisenberg’s Uncertainty Principle and the infinitude of slicing space, we can’t actually calculate the precise answer, although one exists.

My point is that not knowing what is being determined doesn’t invalidate the deterministic nature or process.

Half-Life of Facts

A colleague shared this article, which asks, “Should we really believe scientific facts will last forever when history is full of revolutions in thinking?” I discuss this in a recent post, The Truth about Truth.

The only thing I’ll add is the separate notion of the half-life of knowledge—essentially what we treat as fact will in fact (pun intended) not be true for one or another reason. This article gives the same case I mention, which is the invalid notion of a geocentric world. In some cases, it was true in a particular context, but the context is no longer valid. In other cases, the revision has been one of increased precision or accuracy, perhaps Newtonian versus Einsteinian physics.

Even in the case of tautological facts, things can change and meanings can shift. In the case of the colour spectrum, Newton wanted to mimic the Western musical notion of the octave, so he assigned colour names to the light spectrum when viewed through a prism, but there are two differences between his proclamation and our current understanding.

For one, what he labelled blue, we’d today call cyan. Sure, it’s in the family of blues, but when we think ‘blue’, we aren’t likely imagining cyan.

Moreover, he injected indigo to arrive at the seventh colour note, per the octave. But this was just a shoddy addition made in haste. In fact (there I go again), indigo would likely be named dark blue today.

Leibniz’ Blockchain Revolution

The first thing that popped into my head was blockchain.

Polymath, Gottfried Wilhelm Leibniz (1646–1716), coincidental discoverer of differential calculus with Isaac Newton, was also an Age of Reason (or Rationalism) philosopher. Whilst listening to a lecture (NÂș 5) about Leibniz’ monism (whence: monads), wherein he believed that all substance is comprised of monads—think of them as like atoms—, which  contain ‘entelechy‘ (from Aristotle’s Greek, ጐΜτΔλέχΔÎčα*), « an inner principle that unfolds all the changes it goes through with respect to other substances, that everything true of the substance, including its relations to all other things, must be deductible from it ».

The first thing that popped into my head was blockchain, that a thing would contain within itself the entire history of itself, in particular, it’s spatiotemporal relationships. Of course, this is not a very tight analogy, but I thought I’d share it anyway.

 

*Etymology: entelekheia: en– (within), –teleos– (end or perfection), and –ekhein (to be in a certain state).