PhilSurvey: What is the aim of philosophy?

2–3 minutes

I commenced a series where I discuss the responses to the 2020 PhilPapers survey of almost 1,800 professional philosophers. This continues that conversation with questions 2 through 4 – in reverse order, not that it matters. Each is under 5 minutes; some are under 3.

For the main choices, you are given 4 options regarding the proposal:

  • Accept
  • Lean towards
  • Reject
  • Lean against

Besides the available choices, accepted answers for any of the questions were items, such as:

  • Combinations (specify which.)
    For the combos, you might Accept A and Reject B, so you can capture that here.
  • Alternate view (not entirely useful unless the view has already been catalogued)
  • The question is too unclear to answer
  • There is no fact of the matter (the question is fundamentally bollocks)
  • Agnostic/undecided
  • Other

Q4: The first one asks, ‘What is the aim of philosophy?’ Among the responses were:

  • Truth/Knowledge
  • Understanding
  • Wisdom
  • Happiness
  • Goodness/Justice

Before you watch the video, how might you respond?

Video: What is the aim of philosophy?

Q3: What’s your position on aesthetic value?

  • Objective
  • Subjective
Video: What is aesthetic value?

Q2: What’s your position on abstract objects?

  • Platonism (these objects exist “out there” in or beyond the world)
  • Nominalism (the objects are human constructs)
Video: Where do abstract objects reside?

Q1: What’s your position on Γ  priori knowledge?

This video response was an earlier post, so find it there. This is asking if you believe one can have any knowledge apart from experience.

  • Yes
  • No

NB: I’ve recorded ten of these segments already, but they require editing. So I’ll release them as I wrap them up. Not that I’ve completed them, I realise I should have explained what the concepts mean more generally instead of talking around the topics in my preferred response. There are so many philosophy content sites, I feel this general information is already available, or by search, or even via an LLM.

In the other hand, many of these sites – and I visit and enjoy them – support very conservative, orthodox views that, as I say, don’t seem to have progressed much beyond 1840 – Kant and a dash of Hegel, but all founded on Aristotelian ideas, some 2,500 years ago.

Spoiler alert, I think knowledge has advanced and disproved a lot of this. It turns out my brothers in arms don’t necessarily agree. Always the rebel, I suppose.

John Vervaeke and Lex Fridman on the Meaning Crisis

jimoeba mentioned that he enjoyed an interview with Vervake and Fridman in a comment, so I thought I’d give it a listen. It turns out there are several including a 3-plus-hour version. Arbitrarily, I chose this one. Even if it’s not the particular interview on the meaning crisis, it gives me a sense of the two and their dynamics. I’m glad I listened to it. I like Vervaeke. I can’t say I’m much of a Fridman fan on first listen.

John Vervaeke and Lex Fridman interview: Human civilisation is facing a meaning crisis

This interview content provides an orientation of where Vervaeke is coming from. It helps to clarify his position. His claim seems to be that many people today identify as having no religion but being spiritual. By extension, he posits that this cohort is searching for meaning. I can’t disagree. What it tells me is that I am not in his target demographic. I have no religion, as I am an atheist. I have no spiritual void to fill. This is Vervaeke’s goalβ€”to find something to perform the function of the religion without the, perhaps, baggage and dogma.

I sympathise with his goal. He brings up Nietzsche’s “God is dead” quote, famous or infamous depending on your worldview. Essentially, he wants to answer Nietzsche’s query of what to do now that it’s been revealed that humans created God, not the other way around. His aim is to replace the font of wisdom for this generation.

For me, wisdom is a heuristic, part of the Gestalt McGilchrist mentions. McGilchrist’s work is even referenced here. Of course, I interpret McGilchrist’s references in this space to be metaphorical. It seems that he views it as ‘real’. I’m not sure where Vervaeke places it. Somehow, I feel that if there is a spectrum, Vervaeke leans closer to McGilchrist than me, and that’s OK. They just happen to be wrong.

I still don’t get the need for meaning. I don’t feel despondent that there is no inherent meaning in anything, but we are free to invite or adopt one or many. I remember a Christian mate of mine who explained that people have a God-sized hole that can only be filled by God. Essentially, Vervaeke is making a similar claim, but his void is filled by wisdom. I suppose that I don’t feel I have a void doesn’t mean there isn’t one.