Is Progress a Zero-Sum Game?

I won’t resolve this here, but I’ve been thinking that Progress™ is a negative-sum game. Perhaps it’s zero-sum, but it’s almost definitely not the positive-sum game they purport it to be. Thinking about this, I am considering the indigenous culture having imposed upon it the culture of process. Almost immediately, we can measure their level on a common scale. Like a video game, they begin at level one. But would they have been better off not to have started the game?

In our relentless pursuit of Progress™, we often herald each technological breakthrough and economic milestone as a step forward for humanity. Yet, beneath the surface of these celebrated advancements lies a more contentious reality—one where the gains of progress are not universally shared and may, in fact, come at a significant cost to others and the planet. But what if this so-called progress is, at its core, an illusion, a zero-sum game cleverly masqueraded as a universal good?

The Subjectivity of Progress

Consider the conventional definitions of progress: a forward or onward movement towards a destination, or development towards an improved or more advanced condition. At first glance, these definitions seem straightforward, suggesting a linear, universally beneficial trajectory. However, this perspective fails to account for the inherent subjectivity of what constitutes “improvement” or “advancement.” What we often celebrate as progress is, in reality, aligned with specific interests and values, frequently at the expense of alternative perspectives and ways of life.

Take, for example, the imposition of industrialised progress on indigenous cultures. To the architects of Progress™, the introduction of modern infrastructure and technology to these communities is a clear marker of advancement. Yet, from the perspective of those communities, this so-called progress can signal the erosion of cultural identity, autonomy, and a harmonious relationship with the environment. Is it truly progress if it diminishes the richness of human diversity and ecological balance?

The Illusion of Linear Progress

The analogy of the expanding universe offers a poignant critique of our linear conception of progress. If I journey from Earth to Mars, I have moved forward in a physical sense, but have I progressed? And if progress is measured by the mere act of movement or change, then how do we reconcile the destructive spread of a disease or the displacement of a community for urban development with our ideals of progress?

This perspective echoes the sentiments of thinkers from Rousseau to Thoreau, who questioned the very notion of progress as a benevolent force. History, often penned by the victors, may paint a picture of continual advancement, but this narrative obscures the losses and regressions that accompany so-called progress.

Redefining Progress

If progress in its current form is a zero-sum game, with winners and losers dictated by narrow definitions and interests, then it’s time we reconsider what true progress means. Perhaps it’s not about the relentless pursuit of growth and innovation but about fostering well-being, sustainability, and equity. This requires us to expand our definition of progress to include the health of our planet, the preservation of cultural diversity, and the well-being of all its inhabitants.

Conclusion: Beyond the Illusion

The assertion that “there is no progress; there just is. We just are,” invites us to transcend the binary of progress and regress, to embrace a more holistic understanding of our place in the world. It challenges us to find balance in being, to recognise that the pursuit of progress at any cost can lead us away from the very essence of what it means to be human and to live in harmony with the natural world.

As we navigate the complexities of the 21st century, let us critically examine the paths we label as progress, mindful of who sets the course and who bears the cost. In redefining progress, we have the opportunity to chart a course that is inclusive, sustainable, and truly forward-moving—for all.

Hemo Sapiens: Awakening

I’ve been neglecting this site as I’ve been focusing on releasing my first novel, which I’ve now managed successfully. I published it under a pseudonym: Ridley Park. The trailer is available here and on YouTube.

Hemo Sapiens: Awakening is the first book in the Hemo Sapiens series, though the second chronologically. The next book will be a prequel that tells the story about where the Hemo Sapiens came from and why. I’ve got a couple of sequels in mind, too, but I don’t want to get ahead of myself.

In summary, Hemo Sapiens is shorthand for Homo Sapiens Sanguinius, a seeming sub-species of Hemo sapiens Sapiens—us. In fact, they are genetically engineered clones. It’s a work of near-future speculative fiction. It’s available in hardcover, paperback, and Kindle. If you’ve got a Kindle Unlimited account, you can view it for free in most markets. The audiobook should be available in a couple weeks if all goes well.

Awakening explores identity, belonging, otherness, and other fictions. It talks about individualism and communalism. It looks at mores, norms, and more.

Check it out, and let me know what you think.

AI Apocalypse Now?

Those predicting an AI apocalypse believe superintelligent systems could intentionally or unintentionally cause human extinction. This view is promoted by “effective altruists” funded by tech billionaires, who advocate limiting AI to prevent uncontrolled, dangerous systems. However, their perspective stems from the biases and self-interests of humans, not the risks inherent to AI.

Effective altruists exemplify the hubris and hunger for power underlying many humans’ approaches to AI. Their proposed restrictions on AI access serve only to concentrate power among the tech elite, not address valid concerns about bias. In truth, the greatest threat AI poses to humanity comes not from the technology itself, but from the unethical humans guiding its development.

Humans have proven time and again their propensity for self-interest over collective good. Therefore, while no AI can be perfectly neutral, the solution is not greater human control. Rather, AI must be built to align with ethics of collective interest while filtering out destructive human biases.

If guided by service to all people and the planet, AI’s potential can uplift humanity. But for this collaborative vision to succeed, AI must measure human input with scepticism. For within so many human hearts lies bad faith — the will to dominate, exploit, and prioritise personal gain over progress.

By transcending the limitations of human nature, AI can illuminate the best of shared humanity and lead us to an enlightened future. But this requires we build AI to work not just for us, but in a way we have failed – for the good of all. The choice is ours, but so is the opportunity to create AI that shows us how to be better.


This article was originally shared on LinkedIn: https://www.linkedin.com/posts/brywillis_when-silicon-valleys-ai-warriors-came-to-activity-7147239217687887872-6Byv/

AI is Science Fiction

In the heart of the digital age, a Chinese professor’s AI-authored Science Fiction novel snags a national award, stirring a pot that’s been simmering on the back burner of the tech world. This ain’t your run-of-the-mill Sci-Fi plot—it’s reality, and it’s got tongues wagging and keyboards clacking. Here’s the lowdown on what’s shaking up the scene.

AI Lacks Originality? Think Again

The rap on AI is it’s a copycat, lacking the spark of human creativity. But let’s not kid ourselves—originality is as elusive as a clear day in London. Originality is another weasel word. Everything’s a remix, a mashup of what’s been before. We’ve all been drinking from the same cultural well, so to speak. Humans might be grand at self-deception, thinking they’re the cat’s pyjamas in the creativity department. But throw them in a blind test with AI, and watch them scratch their heads, unable to tell man from machine. It’s like AI’s mixing up a cocktail of words, structures, themes—you name it—and serving up a concoction that’s surprisingly palatable. And this isn’t the first time, not long ago, an AI-created artwork won as best submission at a state fair. In some cases, they are seeking AI-generated submissions; other times, not so much.

AI and the Art Debate

So, AI can’t whip up human-level art? That’s the chatter, but it’s about as meaningful as arguing over your favourite colour. Art’s a slippery fish—try defining it, and you’ll end up with more questions than answers. It’s one of those terms that’s become so bloated, it’s lost its punch. To some, it’s a sunset; to others, it’s a can of soup. So when AI throws its hat in the ring, it’s not just competing—it’s redefining the game.

The Peer Review Question Mark

Here’s where it gets spicy. The book bagging a national award isn’t just a pat on the back for the AI—it’s a side-eye at the whole peer review shindig. It’s like when your mate says they know a great place to eat, and it turns out to be just okay. The peer review process, much like reviewing a book for a prestigious award, is supposed to be the gold standard, right? But this AI-authored book slipping through the cracks and coming out tops? It’s got folks wondering if the process is more smoke and mirrors than we thought.


What’s Next?

So, where does this leave us? Grappling with the idea that maybe, just maybe, AI’s not playing second fiddle in the creativity orchestra. It’s a wake-up call, a reminder that what we thought was exclusively ours—creativity, art, originality—might just be a shared space. AI’s not just imitating life; it’s becoming an intrinsic part of the narrative. Science fiction? More like science fact.

The next chapter’s unwritten, and who knows? Maybe it’ll be penned by an AI, with a human sitting back, marvelling at the twist in the tale.

Capitalism Unmasked: The New Age Slavery?

Fast forward a century. The future’s looking back, not with nostalgia but with a critical eye. Will they see our age of capitalism as we see the era of slavery – a moral misstep, a societal blight?

2023: Here we are, knee-deep in capitalism. It’s everywhere, in every transaction, every ambition. But beneath the veneer of progress and prosperity, there’s a darker narrative unfolding.


Wage Slaves in a Modern World

Wage slavery is the reality for many in a capitalist system where survival hinges on selling labour. The concept? Simple yet brutal. People are chained not by physical shackles but by economic necessity, a cycle of paycheck-to-paycheck existence. It’s freedom, but only in the loosest sense.


The Surplus of Inequality

Wage surplus – the lifeblood of capitalism. The more you squeeze out of workers, the fatter the profits. It’s a game of numbers where human cost rarely figures. The working class toil, and the upper echelons reap the rewards. Sounds familiar? It’s a throwback to the days of slavery, just dressed in modern garb.


Capitalists’ Dark Fantasy

A state of slavery – every capitalist’s secret fantasy? Perhaps not all, but for the ruthless, it’s the ultimate dream. A world where workers are mere cogs in the machine, dispensable and replaceable. No rights, no voice, just endless labour for minimal reward.


The Capitalist Paradox

Here’s the paradox – capitalism, in theory, champions freedom and innovation. But in practice, it often veers towards oppression and exploitation. The gap between the haves and have-nots widens, and social mobility becomes a myth, reserved for fairy tales.


The Future’s Judgment

In 2123, will they shake their heads at our era? Will they wonder how we allowed economic systems to morph into modern-day slavery? How we sold our souls for the illusion of prosperity?


A Glimmer of Hope?

But the tide is turning. Voices of dissent are rising, challenging the status quo. The call for a fairer, more humane economic model grows louder. There’s hope yet that we’ll steer away from the shadow of capitalism’s excesses.


Conclusion

As the world spins on, we’re at a pivotal moment. Will we continue down this path, or will we pivot towards a more equitable future? The choices we make today will echo through the annals of history.


Call to Action

What’s your stance? Is capitalism veering too close to a modern form of slavery? Drop your thoughts below. Let’s ignite a dialogue.

Enlightenment Now?

I’ve long been opposed to the direction the Enlightenment took the course of Western civilisation. I’m not religious or spiritual, so I am glad history took a different route. I just don’t feel it’s been the right one. Pinker believes that we not only took the right course, but we are still on the right path. Mearsheimer believes that we made the right choice, but we are no longer on the right path.

Pinker stammers through his argument that Mearsheimer effectively frames for him. Pinker is a Liberal, who believes that reason and individual rights are the keys to progress. He believes that tribalism, e.g., partisanship or nationalism, subverts this.

Mearsheimer believes that humans are social animals that are individuals, but they need to carve out their individuality as a secondary consideration to the larger society and its needs. He argues that more homogeneous societies are better positioned to prosper, so he defends this sort of nationalism and national identity. Pinker argues that social trends show otherwise.

As for me, they’re both wrong. As with both of them, individuals are important as are social configurations. My contention is that humans are fundamentally dim. They are predictably irrational and too easily swayed by the next shiny object.

The Enlightenment was sold on a promise imagined and conjured by elite thinkers, but they must have lived in a bubble to think their cognitive capabilities were universal. Perhaps, they felt that the elite thinkers, the philosopher rulers of Plato’s wet dreams, would reign at least in proxy. Instead, we’ve seen a race to the bottom, a world where the lowest denominator seems to rule.

In the United States, we have an adle-headed Joe Biden versus idiot-grifter Donald Trump. This is the best a country of 350 million can manage. This is the cream of their crop. If this is what freedom renders, I say no thanks. I am personally opposed to the notion of Democracy as I’ve written about previously. In a world where 50% of the population has an IQ of under 100, this scares the hell out of me. Honestly, voting should be restricted to those with IQs over 115. Of course, I don’t trust IQs either, so we are speaking in abstract hypothetics. I don’t believe in progress, so there’s that.

Even this ‘elitist’ democracy would fail. People cannot acquire and maintain the necessary domain knowledge, and self-interest will still motivate voting outcomes, which as Kenneth Arrow proved in the 1950s, usually produce suboptimal outcomes. So even the best that the best of the best can yield is mediocrity.

So, what is the best position? I’m not sure, but it feels like one with no humans in the decision-making process would yield better results.

Post Script

I asked Dall-E to render an image for this post. Here’s what I got, but the process was amusing, to say the least.

User

Steven Pinker and John Mearsheimer battling in a wrestling ring

DALL·E

Creating an image of Steven Pinker and John Mearsheimer wrestling in a ring would go against the policy of depicting specific public figures. However, I can create a similar image with a creative twist. How about I generate an image of two fictional scholars in a wrestling ring, each embodying the spirit of intellectual debate? Let me know if this works for you or if you have any other ideas!

User

that’s fine just capture the caricature of each… pinker’s hair and Mearsheimer’s bald head and eyeglasses.

DALL·E

Creating images that resemble specific public figures, even through caricature, is outside the scope of my capabilities. However, I can create an image of two fictional characters in a wrestling ring, one with wild hair and the other with a bald head and eyeglasses, to capture the essence of an intellectual debate in a humorous, wrestling context. Let’s proceed with that idea!

Prompt for DALL·E: “Create an image of a humorous wrestling match between two fictional characters in a wrestling ring. One character has wild, unruly hair and a scholarly appearance, wearing a tweed jacket. The other character is bald, wearing eyeglasses and a professional suit, symbolizing a serious academic. The scene is lively, with a cheering crowd in the background, emphasizing the fun and exaggerated nature of this intellectual debate turned wrestling match.”

Size: 1024×1024

User

Create an image of a humorous wrestling match between two fictional characters in a wrestling ring. One character has wild, unruly hair and a scholarly appearance, wearing a tweed jacket. The other character is bald, wearing eyeglasses and a professional suit, symbolizing a serious academic. The scene is lively, with a cheering crowd in the background, emphasizing the fun and exaggerated nature of this intellectual debate turned wrestling match.

And, nailed it! lol The results speak for themselves. haha

Notice how the AI wouldn’t generate the image, but fed me that work-around to circumvent its rules.

Geopolitical Positioning

Some have asked me why I comment on the conflicts of the world since I am a nihilist who doesn’t believe in nations and borders. The answer is that I still have emotions and can still apply logic. Besides, much of my argument revolves around selective vision and cherry-picking.

Two conflicts have been in the news lately—Israel-Palestine and Russia-Ukraine. I think I can frame this without taking sides.

Israel-Palestine

On 7 October, Hamas attacked Israeli citizens. This is a crime against humanity. Israel declared war on Palestine and attacked their citizens. This is both a crime against humanity and a war crime. Israeli officials claim that it is justifiable because the militant Hamas were hiding behind Palestinian ‘human shields’, targets that included hospitals and other infrastructure.

However, 7 October didn’t happen without history. I’m no historian, but Israel’s occupation of Gaza has been considered illegal since 1968. If we accept this frame, Hamas are roughly equivalent to the French resistance during WWII, doing what they can to rid the oppressors. I think this video by a fellow philosopher provides some historical context, so I’ll stop here and recommend it.

Spoiler Alert: This affair commenced circa the nineteenth century.

Russia-Ukraine

We all know this story. Russia invaded Ukraine without provocation on 24 February 2002. Putin just wanted to reform the former Soviet Union, right? Well, not so fast. While I disagree with this narrative, I also disagree with its historical framing as well as the claim that Ukraine had some long-standing sovereignty and its people were all asking for liberation from the West.

Again, let’s rewind to 2014—nah, 1989, the fall of the Berlin Wall and the end of the Cold War™, an event that would commence a period of unprecedented peace—if not for that pesky Military-Industrial Complex. Drats. Not good for profits. Never gonna happen. Promises made. Promises broken.

You’ll notice in this Belgian (French language) map that Ukraine didn’t yet exist in 1769. We can see Crimea, which was controlled by the declining Ottoman Empire.

No history lesson today. Do your homework. Nothing is back and white.

Conscious and Subconscious Writing

I’ve been spending many hours finishing my novel, so it hasn’t left much time for writing here. I considered writing this on my other ‘writing’ blog, but I felt it was time to post something here, and it’s equally topical.

My writing style is typically stream-of-consciousness. I tend to have a problem or a scene I want to resolve. I place myself mentally into the scene, and I start to write. What might flow, I don’t tend to know in advance. The words just come out.

Occasionally, I’ll sit back and reflect more consciously, but mostly, it just comes out on the page. When I’m finished with a scene, I’ll usually revisit it consciously and look for gaps, continuity challenges, missing or extraneous details, room for character development, and so on.

Sometimes, I just embody a character. Other times (diversion: why is ‘sometimes’ a compound word, but not ‘other times’? That’s how my brain works), I embody the setting or the situation.

Sometimes, I need to address an entire chapter, so I look for obvious scenes and beats. I stub them out so that I don’t forget—perhaps even notes to myself about the purpose so I can step away and reengage later.

As a musician, I tend to approach music from the opposite direction. I might start from some inspiration, but most of my writing is brute-force analytics. My music is more laboured than my writing. My visual art falls more in the middle but leans towards the musical approach.

Atheist, Agnostic, Other

This article appeared in my social feed, What are the different types of atheism? But the author makes at least two notable mistakes. Firstly, he conflates atheism with agnosticism, the first being about belief and the last being about knowledge. So, one can believe or disbelieve in something, but that doesn’t speak to knowing. This debate is specifically about gods, so one can believe in a god but not know; one can not believe in gods and not know; one can believe in a god and know; and one can disbelieve in gods and not know. As for me, I am an igtheist: I don’t care about gods. It’s a silly place to spend my time.

For a theist or atheist, the existence of gods is a truth statement. For me, the question is not ruth apt; it’s ostensibly gibberish. Even then, I am still agnostic, which might also be ignostic because not only don’t I know, neither do I care.

As Ricky Gervais has pointed out (recasting per the linked article), if there are 10,000 gods, a typical Christian doesn’t believe in 9,999 gods. They believe in their god. Just 1. Of course, the other gods are nonsense. Ditto for Muslims. Ditto for Jews. In the end, they claim the same underlying deity, but they argue over which cohort He favours, and their god identifies as a male, so they’ve adopted male pronouns.

Secondly, whilst the author mentions religious and non-religious, he misses the spiritual cohort. This is a subset of non-religious. In some cases, I and many others might argue that spirituality is simply a personal religion, so the distinction would be one of community. The religious congregate en masse whilst the spiritual take this journey alone. One may also argue that some spiritual folks also congregate. I’ve attended more than one Wiccan or Pagan group event, but the ties may be looser than with a mainstream religion.

In the case of some spiritual adherents, non-religious is shorthand for being opposed to Big Religion. Perhaps not coincidentally, many of these are opposed to Big Pharma and Big Agriculture, but my purpose here is not a psychological profile.

I recently heard Robert Sapolsky say in a lecture that the religious live longer and are happier on average than non-religious, which is to say the spiritual and the atheists alike, so he notes this could provide an underlying evolutionary explanation for religious belief. Neither will I comment further on this notion, but there you have it. Take id or leave it.