The Paradox of Political Correctness

Political correctness, on the surface, seems like a noble cause. Its primary goal is to foster inclusivity, promote respect, and prevent offence by regulating language. But beneath this well-meaning exterior lies a paradox: in the pursuit of protecting sensitivities, political correctness often ends up infringing on free expression and alienating those who feel their voices are being restricted. The very thing it seeks to prevent—offence—is often shifted to the speaker, creating a moral stalemate where no one truly wins.

The Intent vs. The Outcome

The fundamental intention behind politically correct (PC) speech is clear: to prevent harm. By urging people to avoid potentially offensive language, the aim is to create a more harmonious, respectful society. But as the adage goes, “The road to hell is paved with good intentions.” What PC speech often forgets is that words are not merely tools for appeasement. They are vessels for meaning, clarity, and sometimes emotional impact.

In practice, what we see is a growing gap between intent and outcome. People become so focused on using the “right” terms that they lose the authenticity of their expression. Conversations become stilted and disingenuous, with individuals more concerned about offending someone than engaging in genuine dialogue. The paradox here is unavoidable: PC speech seeks to protect the object (those who may be offended), but in doing so, it often offends the subject (the speaker). What starts as an attempt to preserve harmony creates an environment where truth and clarity are sacrificed for the sake of politeness.

Disingenuous Communication

Euphemisms and “sanctioned” terms have a way of watering down language. Whilst they may soften the potential impact of certain words, they also strip away their power. In the name of not offending, PC speech dilutes the very thing that makes communication effective: its ability to convey raw, unfiltered meaning. When language is sanitised to the point of blandness, it loses its ability to provoke thought, challenge ideas, or evoke emotion.

This leads to a culture of disingenuous communication. Rather than engaging in sincere conversation, people tiptoe around topics, afraid of crossing invisible lines. Ironically, this creates more division because what could have been an open exchange of ideas is reduced to a polite, surface-level interaction where no one says what they truly mean.

The Subjectivity of Offence

Here’s the kicker: offence is subjective. What offends one person may not even register for another. And yet, PC culture operates on the assumption that offence is both predictable and universal as if we can map out exactly what will offend whom in every scenario. The reality is far messier. People come from different backgrounds, have varying sensitivities, and interpret words through their own unique lenses.

The subjectivity of offence makes it impossible to predict or avoid entirely. We’re left with a scenario where everyone is constantly second-guessing their language, afraid to say the wrong thing, yet never truly sure of what the “wrong” thing even is. This arbitrary nature of offence doesn’t lead to more thoughtful conversation; it leads to silence, where people are too cautious to express themselves at all.

A Zero-Sum Game

At its core, political correctness sets up a zero-sum game. On one side, you have positive freedoms—the freedom to feel included, respected, and protected from harm. On the other side, you have negative freedoms—the freedom from censorship, restriction, and the fear of saying something wrong. The trouble is, that these freedoms are often in direct conflict. Protecting one group’s sensitivities inevitably means infringing on another’s freedom of expression.

This isn’t just an intellectual debate—it’s a moral impasse. PC speech has created a situation where no one comes out on top. The speaker feels censored, the listener feels offended, and the conversation stalls in gridlock. The result is that both sides suffer. In the relentless pursuit of an all-or-nothing outcome, we lose the chance for compromise or meaningful dialogue. What we get instead is an “us versus them” mentality, with each side digging in and claiming the moral high ground.

The Pendulum Effect

This rise of PC culture is part of a broader cultural shift toward collectivism, where the needs and feelings of the group are prioritised over individual freedoms. In many ways, this shift was necessary. After decades of unchecked individualism, society needed a correction—an acknowledgement that words can cause harm and that we owe each other a certain level of respect.

But as with all cultural shifts, the pendulum can swing too far. What started as a necessary push for inclusivity has morphed into something more restrictive, where individual expression is sacrificed at the altar of group harmony. This disequilibrium has left society in a state of tension, where both sides are dissatisfied. As history shows, cultural trends ebb and flow, but until the pendulum swings back, both sides are left feeling uncomfortable and marginalised.

Human Nature: The Eternal Bickering

At the end of the day, bickering is just part of human nature. No matter how hard we try, there will always be conflict when people feel their moral or intellectual territory is being encroached upon. Political correctness, in its current form, exacerbates this natural tendency by setting up a battleground where both sides feel aggrieved. The PC police push for language policing, whilst the anti-PC camp fights back against what they see as an attack on free speech.

The sad truth is that this bickering will likely continue as long as both sides insist on an all-or-nothing solution. In a world where compromise seems like weakness, and where both sides claim the moral high ground, there’s little room for meaningful progress.

Counterpoints for Balance

It’s only fair to acknowledge that PC speech has done some good. In fostering a more inclusive society, it has given a voice to marginalised groups and helped reduce harm caused by thoughtless or malicious language. There’s also a valid argument that some regulation of language is necessary to prevent hate speech and maintain civility in increasingly diverse communities.

That said, the overreach of PC speech—the constant pressure to conform to an ever-shifting set of linguistic rules—has created a stifling environment. What began as a movement for respect and inclusivity has become a barrier to free expression and a source of division.

Conclusion

In the end, the paradox of political correctness is this: it aims to create a more inclusive, harmonious society, but its current form stifles free expression and fuels division. As long as we continue to prioritise group sensitivities over individual freedoms, we’ll remain stuck in this cycle of conflict and resentment. It’s time to recalibrate—finding a balance between respect for others and the right to speak freely whilst accepting that offence is inevitable in an open society.

Intolerance

Karl Popper coined the paradox of tolerance, but this was not his use case.

Societies and cultures tend to mediate and normalise to an implied equilibrium. They claim tolerance because members are generally conformant until someone isn’t, and then all hell breaks loose.

In religion, an example might be a claim that “We love everyone” until the everyone is gay, an addict, or some other miscreant. That’s when the hate starts. Then they deny the hate—so long as the person regains conformance status.

I don’t have much to say beyond this. It just resonated with me.

Fables of the Deconstruction

To some extent or another, humans appear to need order—some more than others. Societies are a manifestation of order, and we’ve got subcultures for those who don’t fit in with the mainstream. Humans are also a story-telling lot, which helps to provide a sense of order. Metanarratives are a sort of origin story with a scintilla of aspiration toward some imagined semblance of progress.

Some people appear to be more predisposed to need to ride this metanarrative as a lifeboat. These people are typically Conservative, authority-bound traditionalists, but even the so-called Progressives need this thread of identity. The problem seems to come down to a sort of tolerance versus intolerance split, a split along the same divide as created by monotheism in the presence of polytheism.

Meet the new boss, same as the old boss.

Won’t Get Fooled Again — The Who

In a polytheistic world, when two cultures collided, their religious pantheons were simply merged. In a blink, a society might go from 70 gods to 130. On this basis, there was a certain tolerance. Monotheism, on the other hand, is intolerant—a winner takes all death match. The tolerant polytheists might say, sure, you’ve got a god? Great. He can sit over there by the elephant dude. Being intolerant like a petulant schoolboy, the monotheists would throw a tantrum at the thought that there might be other gods on the block. Monotheists won’t even allow demigods, though there is the odd saint or two.

This is a battle between absolutism and relativism. The relativist is always in a weaker arguing position because intolerant absolutists are convinced that their way is the only way, yet the tolerant relativists are always at risk of being marginalised. This is what Karl Popper was addressing with the Paradox of Tolerance.

In a functioning society, a majority of the metanarratives are adopted by the majority of its constituent. On balance, these metanarratives are somewhat inviolable and more so by the inclined authoritarians.

A problem is created when a person or group disagrees with the held views. The ones espousing these views—especially the Traditionals—become indignant. What do you mean there are more than two genders? You are either male or female. Can’t you tell by the penis?

I happened to read a tweet by the GOP declaring their stupidity:

America the Stupid

The Vice President, a living anachronism and proxy for the American Midwest Rust Belt superimposed on the Bible Belt, he tells his sheep that “The moment America becomes a socialist country is the moment that America ceases to be America…” Americans as a whole are pretty dim, and it seems to get dimmer the higher one ascends their government. Pence seems very firm in affirming a notion of American identity, but not accepting that identities change. He may become upset if he finds out that George Washington is dead—in fact, there are very few remnants of the original United States aside from some dirt, trees, and a few edifices—and the country is still the county. Some people have a difficult time grasping identity. It makes me wonder if he fails to recognise himself in the mirror after he gets his hair cut.

The idea behind deconstruction is to deconstruct the workings of strong nation-states with powerful immigration policies, to deconstruct the rhetoric of nationalism, the politics of place, the metaphysics of native land and native tongue… The idea is to disarm the bombs… of identity that nation-states build to defend themselves against the stranger, against Jews and Arabs and immigrants…

Jacques Derrida

Interesting to me is how people complain about this and that politically. Most of this is somewhat reflexive and as phatic as a ‘how are you?’, but some is more intentional and actioned. Occasionally, the energy is kinetic instead of potential, but the result is always the same: One power structure is replaced by another.

What you aspire to as revolutionaries is a new master. You will get one

Jacques Lacan

As Lacan noted, as people, we believe ourselves to be democratic, but most of us appear to be finding and then worshipping some authority figures who will promise us what we desire. We desire to have someone else in charge, who can make everything OK, someone who is in a sense an ideal parent. I don’t believe this to be categorical, but I do believe that there is a large contingent of people who require this.

As an aside, I’ve spent a lot of time (let’s call it a social experiment) in the company of social reprobates. What never ceases to amaze me is how these social outcasts seem to have a strong sense of right and wrong and how things should be. Conveniently, they exempt themselves from this scope, so if they steel to buy drugs, it’s OK, but if someone else gets caught, they should get what’s coming to them.

About a year ago I was chatting with a mate, and I shared an observation that the biggest substance abusers in high school—”the Man’s not going hold me down” cohort—are the biggest conservatives. A girl a few houses down from me became a stripper, but her political views are very Conservative, an avid Trump supporter.

One woman I know is a herion-addicted prostitute. In her eyes, she’s fine (sort of—without getting into psychoanalytics); other women are junkie whores. A heavy dose of assuaged cognitive dissonance is the prescription for this, but it confounds me.

Getting back to the original topic, people who need this order are resistant to deconstruction and other hallmark notions of poststructuralism. They need closure. This translates into a need for metanarratives. When confronted with the prospect of no Truth, they immediately need to find a substitute—speculatively, anyway, as denial and escalating commitment will kick into overdrive.

The same problem mentioned above comes into play here. A few years ago, there was an Occupy Wall Street group, and like atheists, there are myriad reasons why people participated. One of the commonest complaints by the power structure and the public at large is if you don’t like the status quo, what status should replace it. None of the above was never an acceptable response.

It doesn’t matter that in this universe we occupy there is more disorder than order, and entropy rules, pareidolia is the palliative. And religion remains an opiate of the masses.


Please ignore my clear misappropriate of the classic R.E.M. album.