Not Just a Number

That perception and memory work hand in hand is mostly taken for granted, but this case reminds us that this sometimes breaks down. This is not the case of the neurotypical limitations to fallible sense organs and standard cognitive boundaries and biases. This subject can’t discern the arabic numerals from 2 through 9.

To recap the study, the man can perceive 0 and 1 as per usual, but numerals 2 through 9 are not recognisable. Not even in combination, so A4 or 442 are discernible.

In a neurotypical model, a person sees an object, a 3 or a tree, and perhaps learns its common symbolic identifier—’3′, ‘three’, or ‘tree’. The next time this person encounters the object—or in this case the symbol—, say, 3, it will be recognised as such, and the person may recite the name-label of the identifier: three.

It might look like this, focusing on the numerals:

Encounter 1: 3 = X₀ (initial)
Encounter 2: 3 = X₁ ≡ X₀ (remembered)
Encounter 3: 3 = X₂ ≡ X₀ (remembered)

In the anomalous case, the subject see something more like this:

Encounter 1: 3 = X₀ (initial)
Encounter 2: 3 = Y₀ = { } (no recollection)
Encounter 3: 3 = Z₀ = { } (no recollection)

For each observation, the impression of 3 is different.

Phenomenologically, this is different to the question of whether two subjects share the same perception of, say, the colour red. Even if you perceive red as red, and another perceives red as red, as long as this relative reference persists to the subject, you can still communicate within this space. When you see a red apple, you can remark that the apple is red—the name marker—, and the same is true for the other, who can also communicate to you that the apple is indeed red because the word ‘red’ become a common index marker.

But in the anomalous case, the name marker would have little utility because ‘red’ would be generated by some conceivably unbounded stochastic function:

Colourₓ = ƒ(x), where x is some random value at each observation

It would be impossible to communicate given this constraint.

This, as I’ve referenced, is anomalous, so most of us have a stronger coupling between perception and memory recall. Interesting to me in this instance is not how memory can be (and quite often is) corrupted, but that fundamental perception itself can be corrupted as well—and not simply through hallucination or optical illusion.

Thinking Truth

Neil Gaiman, an articulate, imaginatory writer. He makes a claim:

Fairy tales are more than true — not because they tell us dragons exist, but because they tell us that dragons can be beaten.

Neil Gaiman

To me, this is a problem with correlating imagination with truth. Moreover, many a war was lost on the story that it could be won.

Of course, we can still play the metaphor game. I’ve been a fan of metaphor since Joseph Campbell. Metaphor is strength. There was a time when I read Jung and had a stronger interest in Depth and Archetypal Psychology. And fairy tales per Marie-Louise von Franz or her more contemporary cantadora, Clarissa Pinkola Estes. Archetypes are metaphor, but this doesn’t render them real. Still, we can operate as if they are. The trick is to remember that they are not.

Pragmatism and Samsara

I was engaged in a conversation in a Facebook Philosophy group for Pragmatists. I feel that these groups take me as adversarial because I question their system of belief. To the extent that I accept any categorical distinction, I consider myself to be a Postmodernist first and foremost and a Pragmatist second. In a similar fashion, I am at once an atheist first, but I operate as a Buddhist. I am a nihilist first, but I operate as an Existentialist. In any case, in explaining this, I hit upon an analogy that I hadn’t considered before.

everything just ‘is’

Pragmatism is Samsara. In Buddhism, there is the concept of Samsara, which contains the realms we reside in before we reach Enlightenment, the state of realising that everything just ‘is’, is , and is undifferentiated, at which case we either exit the system or remain as aware (woke anyone?) Bodhisattvas.

everything is a constructed illusion

The ‘just is’ is the postmodern condition. Nothing is as it seems and everything is a constructed illusion. There is no good, no bad, no right or wrong—not even black or white. This is all perception of difference, but there is no difference.

I am a Buddhist in the same way I am a Pragmatist. I know that this is all a cognitive construct—or constructs—, but I am still stuck in the middle of it, ‘thrown in’ (Geworfenheit) to echo Heidegger, and I attempt to make the best of it. None of it is real, but, as with people of the Matrix, I can’t perceive my way out of it.

The risk for Pragmatists is that they are empiricists. They trust that the past will ostensibly operate the same as the future. It’s been generally that way thus far, and we’ve misinterpreted how things operate in the past, but we’ve corrected this interpretation, and we’ll correct and refine these interpretations in future. That’s the employed logic. I’ve not got a better plan, so as shoddy or rickety as it might be, it’s my life raft replete with holes, but I’ll patch them as swiftly as I can and hope my history of having not encountered any sharks or tidal disruptions or undertows persists.

none of this exists

All the while, my core beliefs are that none of this exists—not in a solipsistic way, just not as we imagine it does. It’s the wall constructed of atoms and molecules that is more space than not, and yet we can’t pass through it. If only we could all be Neo and overcome this misperception.