The Insufficiency of Language in an Agile World

I wrote and published this article on LinkedIn. I even recycled the cover image. Although it is about the particular topic of Agile, it relates to the Language Insufficiency Hypothesis, so I felt it would be apt here as well. It demonstrates how to think about language insufficiency through the framework.

Agile in Name Only

For over two decades, I’ve been immersed in Agile and its myriad interpretations. One refrain has persisted throughout: Agile™ is “just about agility,” a term that anyone can define as they see fit. The ambiguity begs the question: What does it really mean?

On its face, this sounds inclusive, but it never passed my intuitive sniff test. I carried on, but as I reflected on my broader work concerning the insufficiency of language, this persistent fuzziness started to make sense. Agile’s conceptual murkiness can be understood through the lens of language and identity—particularly through in-group and out-group dynamics.

Otherness and the Myth of Universality

To those who truly understand agility, no elaborate definition is required. It’s instinctive, embedded in their DNA. They don’t need to label it; they simply are agile. Yet, for the out-group—the ones who aspire to the status without the substance—Agile™ becomes a muddy abstraction. Unable to grasp the core, they question its very existence, claiming, “Who really knows what Agile means?”

The answer is simple: Everyone but those asking this question.

The Agility Crisis

This disconnect creates a power shift. The in-group, small and focused, operates with quiet competence. Meanwhile, the out-group, larger and louder, hijacks the conversation. What follows is an inevitable dilution: “Agile is dead,” “Agile doesn’t work,” they declare. But these proclamations often reflect their own failures to execute or evolve, not flaws inherent to agility itself.

This pattern follows a familiar playbook: create a strawman—define Agile™ as something it’s not—then decry its inability to deliver. The result? Performative agility, a theatre of motion without progress, where the players confuse activity for achievement and rely on brittle, inextensible infrastructures.

Agile Beyond the Label

Ironically, the true practitioners of agility remain unbothered by these debates. They adapt, innovate, and thrive—with or without the label. Agile™ has become a victim of its own success, co-opted by those who misunderstand it, leading to a paradox: the louder the chorus claiming “Agile doesn’t work,” the more it underscores the gap between those who do agility and those who merely wear its name.

The lesson here is not just about Agile™ but about language itself. Words, when untethered from their essence, fail. They cease to communicate, becoming tools of obfuscation rather than clarity. In this, Agile™ mirrors a broader phenomenon: the insufficiency of language in the face of complexity and its misuse by those unwilling or unable to engage with its deeper truths.

Search for Meaning

2–3 minutes

I’ve been having a side debate with a Christian mate of mine who made these claims:

Whom do you serve?

Chrétien de Troyes — Perceval
  1. ‘[Non-religious people may] not define themselves as particularly “religious”, but…everyone is’, as he references lyrics from a Rush song, ‘even if you choose NOT to decide, you still have made a choice’.
  2. ‘One can choose to believe in nothing but themselves, but if they’re honest, “self” IS their religion. Everyone is religious.
  3. We all yearn for some meaning and we end up pursuing something or someone to fill that inward desire. Whether we organise that something and call it “religion” is beside the point, as he references Bob Dylan’s lyric, “Ya gotta serve somebody; it may be the devil, or it may be the Lord, but ya gotta serve somebody.”

This had been the fluid exchange of ideas, but I’ll reply in turn.


even if you choose not to decide, you still have made a choice

Rush — Freewill

I’ve won’t repeat my position on free will, but one can choose to be religious or not. To choose not to be religious is not also a choice to be religious. I can agree that some people substitute superstitious, metaphysical believe for, say, scientism, and this is just as ridiculous, but some people remain unconvinced in these metanarratives.

“Self” is their religion

Some Guy

Again, not everyone even ascribes to the notion of self, and there is little reason to believe that there is some element of religious worship involved.

We all yearn for some meaning

Some Guy

Again, this is fundamental attribution error, the assumption that because he believes there is some underlying meaning and yearns to find it that everyone else does. I understand that he surrounds himself with people who share this belief system, and they convince themselves that someone who says otherwise is mistaken.

Ya gotta serve somebody; it may be the devil, or it may be the Lord, but ya gotta serve somebody

Bob Dylan — GottA Serve Somebody

This is clearly dualistic thinking incarnate; a false ‘you’re either with me or against me’ dichotomy.

I remember self-assessing myself when I was in high school. Nietzsche notwithstanding, I could never agree with the frame or the assertion that there are leaders and there are followers. I did not identify with either. I do feel that within the society I was born, that I need to comply just enough to not be subjected to the violence inherent in the system for non-conformance, but that’s not exactly following. I also don’t care to lead.

It turns out that this (perhaps not coincidentally) manifested in my career, as I am a consultant—an adviser.