On the Strange Politics of Solidarity

2–3 minutes

A LinkedIn colleague posts this. I didn’t want to rain on his parade there – we’ve got an interesting binary intellectual relationship – we either adamantly agree or vehemently disagree. This reflects the latter. The title is revelatory – the all-caps, his:

SOLIDARITY IS THE NECESSARY LINK BETWEEN VIRTUE & COMMON GOOD

It opens like this:

A good society requires more than virtuous individuals and fair institutions: it requires a mediating moral principle capable of binding persons, communities, and structures into a shared project of human flourishing.

Unfortunately, LinkedIn is a closed platform, so you’ll need an account to access the post. Anyway…

Audio: NotebookLM summary podcast of this topic.

I can remember when I emerged from this mindset – or at least consciously reflected on it and declined the invitation.

Video clip: Because I felt like it. (No Sound)

When I was 10 years old, I remember thinking about historical ‘National Socialism’ – wouldn’t it be nice if we were all on the same page in solidarity? Then I realised that I’d have to be on their page; they wouldn’t be on mine.

Then, I realised that ‘solidarity’ isn’t a warm circle of clasped hands under a rainbow; rather, it’s a demand to harmonise one’s interior life with someone else’s tuning fork. So-called unity is almost always a euphemism for ideological choreography, and one doesn’t get to pick the routine.

Children are sold the Sesame Street version of solidarity, where everyone shares crayons and sings about common purpose. Cue the Beach Boys: Wouldn’t It Be Nice?

Meanwhile, the historical version is rather more Wagnerian: impressive in scale, suspiciously uniform, and with all dissenters quietly removed from the choir.

My childhood self intuited precisely what my adult writing has since anatomised:

‘We’re all on the same page’ always becomes ‘Get on the page we’ve selected for you’ – or elected against your vote. The fantasy of we dissolves into the machinery of they.

This isn’t a bug in the system; that is the system. Solidarity requires a centre, and once there’s a centre, someone else gets to define its radius. Even the gentle, ethical, cotton-wool versions still rely on boundary enforcement: who belongs in the shared project, who must adjust their cadence, who is politely removed for ‘disrupting the collective good’. I’m more often apt to be that person than not. History merely illustrates the principle at scale; the mechanism is universal.

Anyway, this is how my brain works, and how I think how I do, and write what I write. As much as I witter on about episodic selves, this remains a prevalent continuity.

Individualism versus Collectivism

I continue my AutoCrit analysis of the chapter that explores individualism and collectivism. As always, this is a work in progress and may change by publication.

Synopsis

The text delves into the philosophical debate between individualism and collectivism, exploring their implications for democratic outcomes. It begins by defining and contrasting these two worldviews, discussing key thinkers associated with each perspective. The narrative then expands to include non-Western perspectives on collectivism, such as Confucianism and Ubuntu philosophy. The text also analyses anthropologist David Graeber’s critiques of both ideologies before examining how cognitive biases shape individualistic and collectivistic beliefs. Political divides in the UK and the US are explored through the lens of these ideologies, highlighting policy differences between parties. The conclusion emphasizes finding a balance between individual rights and collective responsibilities for effective democratic governance.

Audience

The target audience for this text is likely academics, researchers, students studying political science or philosophy, policymakers, and individuals interested in sociopolitical theory. People unfamiliar with political theory or those seeking a light read may not be the intended audience. To make it more relevant to a broader readership, the author could simplify complex concepts using everyday language without compromising depth.

Structure and Organisation

The structure follows a logical order by introducing key concepts before delving into specific examples and applications. Each section flows seamlessly into the next, creating a cohesive narrative that builds upon previous discussions effectively.

Clarity

The author effectively conveys their point throughout the text. The concepts of individualism and collectivism are clearly defined, with key thinkers and ideologies presented in a straightforward manner. Complex ideas are explained in a structured way that aids comprehension for readers unfamiliar with these philosophical debates.

One potential area where additional clarification could assist reader understanding is in the section discussing cognitive biases and worldviews. While the text mentions confirmation bias and ingroup bias, it might be helpful to provide more concrete examples or case studies to illustrate how these biases manifest in shaping individualistic or collectivistic beliefs. This could enhance the reader’s grasp of how cognitive limitations impact ideological perspectives.

Overall, however, the author maintains a clear and coherent presentation of complex philosophical concepts related to individualism and collectivism without significant hindrances to comprehension.

Commentary

I discuss Cognitive Biases in an earlier chapter. One challenge with AutoCrit is evident when analysing individual chapters. AutoCrit can analyse entire books, but since this is incomplete and contains stub content, the results are not representative. I’d share these notes, but they are silly.

Tone

The tone is analytical and objective. The author presents a detailed examination of the philosophical debate between individualism and collectivism without overt emotional bias. While discussing contrasting worldviews and their implications for democratic outcomes, the text maintains a neutral stance, focusing on presenting information rather than evoking strong emotional responses from readers. The language used is academic and informative, aiming to provide a comprehensive understanding of the topic rather than appealing to emotions or personal beliefs. Overall, the tone conveys a sense of intellectual curiosity and critical analysis in exploring complex ideas related to individualism versus collectivism in various contexts.

Commentary

One goal of mine is to present a balanced perspective. My primary thesis is that people are not strong candidates for democratic governance, so this is already a polemic concept at the start.

Interest and Engagement

The text effectively engages the audience by presenting a well-structured and informative exploration of the philosophical debate between individualism and collectivism. The clear division into sections with defined subtopics helps maintain reader interest and facilitates understanding of complex concepts.

However, some sections may risk losing the audience’s attention due to their heavy theoretical content or lack of practical examples. For instance, Section 2 on Cognitive Limitations and Their Impact delves into cognitive biases without offering concrete real-world illustrations to make the concepts more relatable. To improve this section, the author could incorporate case studies or anecdotes that demonstrate how these biases manifest in political decision-making processes.

Similarly, in Section 4 on Systematic Problems in the US Government, while discussing Montesquieu’s Separation of Powers theory and Party Duopoly issues are crucial topics, they might come across as too abstract for general readers. To enhance engagement here, providing historical examples or current events that exemplify these problems would help readers grasp their significance better.

Overall, maintaining a balance between theoretical discussions and practical applications throughout the text will ensure sustained reader engagement. By incorporating relevant examples and real-world scenarios where possible, the author can bring life to abstract concepts and make them more compelling for a broader audience.

Argument and Persuasion

The text presents opinions favouring both individualistic and collectivistic viewpoints while highlighting limitations inherent in each ideology through references to works by influential philosophers such as Ayn Rand and Karl Marx. These opinions are supported by historical context but could be bolstered further with more empirical evidence or contemporary case studies.

Final Thoughts and Conclusions

The text concludes with a strong and satisfying summary of the philosophical debate between individualism and collectivism, emphasizing the importance of finding a balance between individual rights and collective responsibilities for effective democratic outcomes. The call to action encourages policymakers, educators, and citizens to engage in efforts to reconcile these worldviews for the betterment of society. This final section effectively ties together the key points introduced throughout the work, leaving readers with a clear understanding of the overarching themes discussed.


References and Supporting Materials

Primary Texts

Hobbes, T. (1651). Leviathan

Locke, J. (1689). Two Treatises of Government

Marx, K., & Engels, F. (1848). The Communist Manifesto

Montesquieu, C. (1748). The Spirit of the Laws

Analytical Works

Dunn, J. (1984). Locke

Tuck, R. (1996). Hobbes

Hofstede, G. (1984). Culture’s Consequences: International Differences in Work-Related Values

Triandis, H. C. (1995). Individualism and Collectivism

Graeber, D. (2011). Debt: The First 5,000 Years

Graeber, D. (2015). The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy

Non-Western Perspectives

Confucius. (5th century BCE). Analects

Ramose, M. B. (1999). African Philosophy Through Ubuntu

Ura, K., Alkire, S., Zangmo, T., & Wangdi, K. (2012). A Short Guide to Gross National Happiness Index


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