Postmodernism is Bollox

A short podcast on the reason Postmodernism is rubbish.

Video: YouTube (added 2/9/2022)

Postmodernism is rubbish. It makes no sense, and here’s why.

The term ā€˜modern’ is analogous to the term ā€˜now’. It is a time reference that privileges the moment. With time, we have a structure of yesterday, today, and tomorrow. Now fits into a structure of before, now, and later.

Conversely, where ā€˜modern’ means now, postmodern would mean ā€˜later’, it makes no sense to label an ongoing pursuit postmodern, anymore than tomorrow can run contemporaneously with today.

Just labelling something as modern is pretentious enough. It’s similar to labels such as New Wave or New Age. It’s just trying to privilege a movement by branding it new.

So, if Modern was the new kid on the block, how might postmodern operate.

Another problem with the term postmodern is that most people considered postmodern, did not consider themselves to be postmodern. In fact, many vehemently disagreed.

A reason for this disagreement, is that the term is not owned by the purported Postmoderns. Rather, it’s a disparaging slur by so-called and improperly named Moderns.

Apart from the nomenclature challenge, postmodern is a reaction to the promise of modernity, but the reactions differ by discipline. Postmodern art and architecture are different to postmodern literature, which is different to postmodern philosophy.

And since postmodernism is rather a disparaging catchall, those with ideas not conformant to mainstream doctrine get tossed into the bin. This means that any number of feminists and post-colonialists are thrown onto the postmodernist pyre.

Here’s some food for thought. I argue that postmodernism cannot have a privileged perspective, because it claims that there is no such perspective available. If a feminist or a post-colonialist is saying anything, they are pointing out, that one needs to look through their lens too. By and large, they are not claiming that it is the lens of lenses.

In essence, if the modern lens is red, they might recommend viewing the same events through a blue lens or from a different angle. Walk a mile in another’s shoes. This shift in perspective can make all the difference.

The difference between a modern and the bolloxed-up postmodern is that the Modern thinks either that they have the only lens, or in any case, they have the right one. Moderns tend to be absolutists and universalists, so subjectivists and relativists rather rub them the wrong way.

The final thing I’d like to say about postmodernism is the notion of Deconstruction as made famous by one Jacques Derrida and misunderstood and misapplied by millions since. I’ll spare you the instruction, but I like to capture the sentiment of the way it is misunderstood by suggesting my own term, Disintegration. Perhaps, I’ll share more on Disintegrationismā„¢ in future. Meantime, it’s just the process of breaking systems down to their core elements to inspect the working parts. Disintegrationism notes that these pieces can be re-integrated into new systems, but it makes no claim that one is better than another because that can only be determined by purpose. Another thing Moderns tend to ā€˜know’, is what the purpose is. Conditionally, if I know what the purpose is, I can claim to know, by extension, what the best system is.

Abraham Maslow gave us the law of the instrument, popularly conveyed as the aphorism, if you’re a hammer, everything looks like a nail. Moderns are hammers and insist that every solution can be solved as if it were a nail. Only, everything is not a nail. The postmodern reminds us that hammers don’t make the best knives or screwdrivers or spanners.

What are your thoughts on postmoderns and postmodernism? What about moderns? Is there a term you feel might better capture the essence of these two schools?

Ownership and Democracy

A Facebook friend is pushing for the adoption of a new phrase: red washing, where it indicates a false sense of ownership and control. This friend has collectivist leanings, so perhaps that’s where the red comes from. It doesn’t make logical sense to me, but rather than focus on the phrase itself, I want to discuss the sentiment and intent. Essentially, his contention is that some forms of ownership don’t offer the same sense of control as others. If I own a car, or a pencil, it’s mine to do with it what I please. But if I only own a piece of something, my control diminishes. This is especially true where my ownership is a minority share.

The first mistake my friend makes is to presume that ownership and control are one in the same. I don’t feel we need to discuss the case where the State controls the limits of any ownership. You can own property, but what you can construct on it is limited by zoning laws and perhaps community guidelines. You can own a car, but you can’t drive it on public roads at 200 MPH, or paint it like a police car affixed with blue and red lights. You can’t stab your neighbour with the pencil you own. And you can’t own or even possess heroin under normal circumstances. I feel that these ownership restrictions are obvious. These are aspects of control ceded to the State. Some Libertarians may baulk, but for the most part, these are generally accepted limitations.

My interest here is the notion of diluted ownership. This really underscores the difference between ownership and control. A simple illustrative example is a publicly traded company. One can own a share in that company, but ostensibly, this gives you no control. If one holds a million shares, maybe they have a voice. If one has a majority share or can create a coalition to compose a majority share, one ostensibly has control. Otherwise, although your ownership may grant you other advantages, control is not one of them. One can benefit by price increases in the marketplace, perhaps collect dividends, and you can cast your proxy vote, but these don’t represent control.

Likewise, this is how democracy operates in practice. One has a vote. Theoretically, it’s one person, one vote—one vote per person. Though in the United States this is the system de jure, not de facto system, where it’s closer to one vote per dollar.

Consider the United States. In 2020, there were 239,000,000 eligible voters. Each eligible voter is an owner of this democracy or republic. Pick your poison. Effectively, this means that one’s ownership share affords them 1/239,000,000 control. This wouldn’t even qualify as homoeopathic, and that’s a pretty low bar.

Dehydrated Water

I’ve commented elsewhere on how democracy is a specious proposition. That it only provides an ‘illusion of control‘. This is fine for the power structure. All they need to operate is to maintain this illusion and for the people to defend their voiceless voices.

Of course, the Republican flavour of Democracy is even worse. Not the Republican party. The sense of representative democracy over direct democracy or even anarchy. Republicanism adds a principle-agency challenge to it’s already weak-tea proposition.

And all I have is a keyboard.