A particularly overworked trope is that of greater good. ‘Greater good‘ is a Utilitarian concept wrought with the same problems as other specious Enlightenment ideas. I’ve written about this from several perspectives. As with many foundation concepts springing from the Enlightenment, ‘greater good’ is founded more on platitudes and some specious ideal than reality. It’s more wishful thinking for a gullible population.
Philosophy students learn in early ethics classes of the paradox of the Trolley Problem. But there is no paradox; it’s just the result of accepting a faulty framework, and so we left with a host of concepts from politics to economics.
The problem is that there is no consistent definition of goodâor at least the value judgment is subjective; there is no accounting for tasteâ, and there is no measurement of it, a problem with Utility Theory in general.
Not really, but… This is a short video I hacked pulled together the last couple days. I guess I need to focus on getting them shorter. It’s a commentary on the various flavours of normative ethics.
To be fair, the first 30 seconds is a snippet of a song I am working on and felt like sharing before it’s finished.
Episode 8 of The Moral Foundations of Politics with Ian Shapiro was another difficult lesson to watchârather to listen toâthe student responses. Evident is the degree of indoctrination or brainwashing these students have been through. I want to document some pieces I feel are relevant to my position.
The fact that morality is perniciously imposed and infused on the unsuspecting
The fact that property rights change over time
The fact that legal interpretation changes over time
The responses were primarily knee-jerk responses anchored on institutional indoctrination. Whilst it makes sense to indoctrinate a group, I am opposed to imposing an obvious relative morality but passing it off as absolute.
Asking how prostitution could be illegal when sex and commerce are both legal, the responsesâto be fair, only a couple people respondedâwere about how it might somehow âharmsâ women or society as a sort of negative externality, be violent, have been coercive or a form of slavery, have involved a married or otherwise committed spouse, or have involved an under-aged person. These were poor manâs strawman arguments at best, each potentially with merit, but each a separate issue from the question.
In fact, we can likely find evidence of each of these in a âtypicalâ employment situation: coercion, under-age, a threat of violence, implied or expressed; the spousal issue doesnât fit these situations, but even if we want to legislate keeping people safe from their own actions, it is as illegal for unmarried persons, so the rationale is insufficient.
The point I hold is that prostitution in and of itself is no more exploitative than any other source of employment, a source income. Given that Western society imposes income as the primary means to support oneâs self, the wrong here is that artificial barrier. Were income not a veritable necessity, prostitution to earn money (or use as a barter) would also be unnecessary. This is not to say that the other aforementioned objections would be resolved; this because, as I mentioned, they are different issues.
Next, we are told that marital rape originally not considered a crime because a woman was considered to be chattel property transferred patriarchally from her father to her husband. As Iâve written previously, I do not subscribe to the notion of property in the first place, but taken that as given, it is obvious that property is determined through whimsy. Property rights change over time, whether receding as just noted or expanding to include intellectual property and the expanse of patentable ideas. It’s disconcerting that application of the law can be so arbitrary and, though perhaps not capricious, frivolous. And given it is all open to interpretation, the pendulum can swing in the other direction, as the women of Iran and other fundamentalist theocracies has experienced.
Apparently, Iâm done ranting. Basic income has been mentioned as a solution to some prostitution, as some women participate out of desperation. Though I feel that this might kerb some prostitution, some women would still seek to supplement this base income, if only to advance their personal standard of living.
Philosophics 